We see clips of what looks like found footage fragments from a dystopian, imagined town.
Disembodied mannequin heads turn menacingly on a system of turntables.
A bar, a bank, a shop - each location reveals another iteration of the same macabre set-up.
To this backdrop a German television news programme investigates.
The secret nature of the site is revealed - an urban combat zone in Germany called ‘Tin City’.
Created by the British army, it is used to train their soldiers for foreign wars.
The murder of the German wife of a British soldier sparks more media interest in this facility.
An interview between a journalist and a spokesperson for the Irish underground terrorist organisation - the IRA - inform us
of the reasons why the Northern Ireland ‘Troubles’ have come to mainland Europe
Directed by Feargal Ward and funded by the Arts Council of Ireland, the film premiered at the 2025 Berlinale as part of Forum Expanded.
“Was it a photograph? I think it might’ve been a photograph,” Berlin-based Irish filmmaker Feargal Ward recalls how he first discovered the “urban combat facility” used to train British soldiers to combat IRA operatives during the period referred to as The Troubles.
The thing is, this facility – which was designed to resemble a Northern Ireland village complete with a bar, a bank, a corner shop and telephone boxes – was located within a remote forest area of north-west Germany. What’s more, its inhabitants were mannequins, giving the place a dystopian, even uncanny, air.
In his Tin City, selected for Berlinale Forum Expanded 2025, director Ward uses German archive footage of the fake town from the late 1970s, showing the place in all of its strange isolation. Crowds of soldiers from a neighbouring barracks are bussed in to throw stones, and live ammunition is deployed, albeit against an inanimate enemy of shop-front dummies.
“There’s obviously a fair amount of stage craft and artistry,” Ward says of the active props department that worked there in situ. “They were like technicians on a film set.” Disembodied, bullet-hole plastic ridden heads revolve on a turntable, while 2D snipers aim their weapons from windows. Meanwhile, mannequins meet and stand motionless in the town’s local shops and bars. “It’s odd on all levels,” the director concedes.
“I think the crucial thing for me was the idea of a war taking place between two entities (the IRA and the British army), but all taking place on a third site, not in Britain, not in Ireland, but transplanted to north-west Germany,” adds Ward, whose The Lonely Battle of Thomas Reid (2017) won Best Documentary awards at both the Irish Film and Television Awards and the Irish Film Festival London.
Tin City is, even now, used as a NATO facility for combat training, especially with war raging in Ukraine, which is why Ward was unable to enter the site to film there himself. However, this denial of access inspired him to create contemporary tableaus whereby the mannequins, now representing a happy nuclear family, are taken away from the facility on a kind of “holiday into the forest,” away from any conflict. The father still wears an ominous paramilitary balaclava, and a mother wears a fixed smile, but in this tableau there are kids, a demographic that is strikingly absent in the older Tin City footage, Ward notes.
“There were no child mannequins even though, when you see the old archive, you can imagine every one of those front gardens and streets being full of children,” he points out. “But [the British army] removed all children, which is kind of weird. So we decided to place a child into our versioning of it.”
This decision had a particular poignancy for Ward. “As we were making this film, the whole Israeli/Palestine conflict was raging with absolute colossal losses. Just two months ago, the UN came out with a report saying that the [highest rate] of casualties in the Gaza Strip has been among five to nine-year-olds. In the last 12 months, more five to nine-year-olds have been killed in Gaza than all the fatalities in the entire Northern Ireland conflict. This scale of difference, I was really struck by that.”
A third element within the film is the part-spoken transcript of an interview conducted in 1989 by a German journalist with an IRA operative after a German woman, the wife of a British soldier, was murdered in Germany whie driving her husband’s car. Just as the British army were active on mainland Europe in honing their military response to the IRA, so the Republican paramilitaries (the Overseas Department) were equally active in terms of targeting British soldiers posted there.
In the film, we hear the interviewer’s questions but we must read the Republican responses, which is reminiscent of how, in the 1990s, the voices of Sinn Fein leaders (the political arm of the IRA) were dubbed on British news media by actors in an attempt to neuter the effectiveness of their advocacy for the Irish cause.
In Tin City, the German interviewer quizzes the paramilitary representative on the justification of further locating the Irish conflict on mainland Europe. “This merciless Northern Ireland conflict, in the context of a unifying Europe, becomes less and less understandable. Are you not clinging onto an antiquated notion of nationalism?”
“It was not our intention to kill a soldier’s wife,” is the reply. “It does not serve our cause to be in conflict with the Germans, or the Dutch or the Belgians, but we have no other choice. To be clear…we have decided to attack the Brits wherever they may be…The Brits deliberately factor in civilian casualties in their war plan. With us, it is an accident.”
Tin City also serves to remind us how political terrorism was so endemic across Europe in the second half of the 20th Century, as conducted by the likes of the IRA (Ireland), Baader-Meinhof (Germany), the Red Brigade (Italy) and ETA (Basque region). “It’s strange to see it in that context now. Not to say that it was a normal aspect of European society or the European experience, but it is definitely way different to what it’s like now,” says Ward.
Thankfully, the Troubles are (by and large) no more, and Ward points to a “sliding doors moment” in the 1990s when the Ireland situation was resolved, just as the conflict in the Middle East intensified. “Northern Ireland and Israel/Palestine were in similar positions with the IRA and the PLO. It looked like both were moving towards some kind of resolution but the assassination of Yitzhak Rabin (Israel PM, 1995) was a catalyst and [the Middle East] just descended to the gates of hell. The other one, Northern Ireland, for all its problems became, after the Good Friday Agreement (1998), almost a poster child for reconciliation.”
The film was subsequently selected for the competitive section of Cinéma du Réel in Paris, before being screened in the Imagina strand of the Karlovy Vary International Film Festival in the Czech Republic.
In a remote forest in northwest Germany, an urban combat facility called “Tin City” is used to train British soldiers before deployment in Northern Ireland. A bar, a bank, a shop – each location reveals another iteration of the same macabre set-up.
We gradually discover Tin City in the fragments of images unearthed from a German news report. The town is not marked on any map, yet it is not invisible. Quite the contrary, it is the most readable of all towns: saturated by the most predictable, stereotyped representations, it brims with recognisable signs. A strange, macabre town, built deep in a forest in western Germany. Its inhabitants? Plastic mannequins there to simulate the everyday life of Belfast residents. A voice-over explains to us: Tin City is not fictional place, but a British training camp designed to prepare soldiers for the war in Northern Ireland. Akin to a film set, a place with no real history, but where history is written ahead of time. War becomes a game, as if the illusion of a territory were enough. But Tin City does not boil down to an artefact from the past. We learn that it is still operational, that it has absorbed other stories, other conflicts and continues to be used by NATO forces.
Little by little, the film shifts away from the archive to build the missing images, now outside the town. In these images, new mannequins appear: children. Yet no child has ever lived in Tin City. Their factitious presence confesses: the military training stages the silence and denial at the very core of its learning apparatus. The voice-over, again from the archives, asks its question about these new faces: “When will this conflict end?” It immediately brings Gaza to mind along with its thousands of children killed in a place where war is not a game, rather a veritable massacre. Another colonised land that has lost the legitimacy to defend itself due to a silencing built on lies. And, as always, far from anyone’s gaze.
Clémence Arrivé Guezengar - Cinéma du RéelCindéma du réel Cinéma du réel
In August Tin City was selected for the Melgaço International Documentary Film Festival in Portugal before screening at Dokufest Kosovo later the same month.
The film then screened at the 25th edition of AFFR – the Architectural Film Festival Rotterdam – as well as at the Cork International Film Festival and the Athens Avant-Garde Film Festival, which is programmed by the Greek Film Archive. It was also shown at the Goethe-Institut in Dublin, where the screening was presented by European Movement Ireland
DEMOCRACY / In light of the Western political discourse increasingly revealing its own hypocrisy, four DokuFest short films revisit the past, uncovering details that cast new light on the shaken image of today's so-called liberal order.
With the ongoing genocide in Gaza unfolding before the eyes of what is officially deemed 'the most civilised' yet revealing itself to be a passive and indifferent Western world, no rhetoric about international law or human rights – long dominant in global discourse and voiced by supposedly respected organisations – feels relevant anymore.
In this context, four short films from this year’s International Dox Competition at DokuFest in Prizren, Kosovo (1–9 August) stand out as revelations that revisit the past to, if not confront, then at least to complement a more sober perspective on the present – one in which the dissolution of the myth of the West as a guardian of democracy and justice is becoming increasingly evident.
Training Day, Democracy Style
Tin City reveals the unsettling rehearsal of state violence conducted within democratic borders. The film opens with a puzzle of surreal, unearthed footage depicting an eerie, fabricated town: mannequin heads slowly rotating on mechanical platforms, repeated across the interiors of a bar, bank, and shop, each scene amplifying a sense of uncanny repetition. Gradually, a German television news frame anchors these fragments in a broader reality.
This concealed location, hidden deep in a forest in north-west Germany and known among insiders as ‘Little Belfast’, is in fact a secret British Army urban combat facility that has not been marked on any publicly available map. Designed to train soldiers for urban warfare during the Northern Ireland Troubles, the film’s team spent days attempting to document its hidden existence.
The investigation deepens following the murder of a German woman married to a British soldier, expanding to include an interview with an IRA spokesperson whose testimony challenges the rationale behind such training grounds. Known also as KillyMurphy, Tin City remained the primary British training site for Northern Ireland operations until the 1990s. Afterwards, in a cynical twist, the site’s Irish-themed facades were replaced with Serbo-Croatian signage, adapting the simulation for conflicts in the Balkans – without the film clarifying which side of the conflict it served and the eventual involvement of the British Army in that, leaving only guesses. In the early 2000s, a mosque was added to prepare soldiers for deployments to Afghanistan and Iraq, this time with its intended NATO users made obvious by common-sense logic.
By uncovering this counterinsurgency apparatus, Tin City critically examines how democratic states covertly legitimise internal militarisation and reveals how such preparations both respond to and perpetuate cycles of political violence. It offers a sobering reflection on state power, which disregards ethics and ignores boundaries when military objectives are at stake.
In November, the film was selected for the 66th edition of Festival dei Popoli - Europe’s oldest and Italy’s most renowned documentary film festival - where it was awarded ‘Best Film’ in the International Discoveries Competition